2 Corinthians 11:13-15 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. And no marvel; for even Satan fashioneth himself into an angel of light. It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
In 1941 the United States and Japan were in negotiations to resolve their difference as the rest of the world was at war. The special delegation of Japanese ambassadors, ostensibly sent on this “peace” mission, arrived shortly before the massive surprise attack on Pearl Harbor, in which 2,403 Americans were killed, 1,143 were wounded, eighteen ships were sunk or grounded, and 300 planes were destroyed or damaged. President Franklin Roosevelt called it a “date which will live in infamy.”
The ambassadors from Japan must have been good actors, carefully trained to set the Americans at ease and completely assuage any suspicion of their nations’ true intentions, thus disarming their enemy with subtle subterfuge.
So, we wonder, how does a serpent, or a dragon, appear as an angel of light? Or how does a self-centered charlatan or a brilliant narcissist transform himself into a “Christian” preacher or a modern “prophet”? Or, how does a power-hungry government official, or a billionaire philanthropist, or a “qualified” medical professional present himself as a servant of mankind, with a comprehensive program for benefitting humanity? …when, in fact, they are bent on destruction…
1 Thessalonians 5:3 warns us of last day’s deception: “For when they shall say, “Peace and safety” then sudden destruction shall come upon them as travail upon a woman with child, and they shall not escape.” In the end, the deceivers will deceive themselves, but meanwhile…
The devil may have horns, but he will somehow adorn them to look like halos. Beware. Yeshua said, “I am sending you out as sheep among wolves; Therefore, be wise as serpents and innocent as doves.” Remember, the enemy may pretend to be your friend, but his deception may have devastating consequences.
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[worthy_plugins_devotion_single_body]Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.