Don't be overwhelmed with tomorrow!

Matthew 6:34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

When I first gave my life to the Lord, like many of us, I had no idea what I was getting myself into. If God would have shown me, at that time, all the things that would have to change about me, I think I would have gone running for dear life!

Now, here we are, in Israel, a whirlwind of events going on around us, a growing ministry, all the trials you can imagine in relating to a different culture, language, etc. Ha! If you would have shown me this picture back in the days of my rebellion, I think I would have laughed my head off in unbelief!

But that is the Lord's way. God is a gentleman. He doesn't show us more than He feels we need to know. He knows that we are weak and He's merciful enough not to give us more than we can handle. He desires for us to lay our worries upon Him and trust Him for our future.

God has not given us the power to overcome all the problems we have yet to face. He has given us only the power to overcome what faces us today! Just as the children of Israel could collect only enough manna for one day, the power God gives us to face our trials -- it only comes one day at a time.

God has so many wonderful adventures ahead for us who love Him and are called according to His purpose -- and He will surely give us the strength to endure the trials we'll face with each adventure. Let's trust Him only for today's trials -- and let Him worry about the rest!

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The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).

Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.

Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.

Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).

On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”

In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.

When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.