2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
A major earthquake struck Taiwan over the weekend, which triggered a tsunami warning as far away as Japan.
This reminded me of when we first moved to Israel in 2003.
I was in my Hebrew class downtown, and my wife and one-month-old baby were alone in our Jerusalem apartment. My wife called me immediately, and this is what she told me; I'll never forget it.
She was sitting in our bedroom with our 1-month-old in her arms when out of nowhere came a sudden loud roaring sound, followed by a shaking of all four walls and all the contents within banging back and forth against them rapidly and with great force. So many things were going through her mind at that moment as she tried to remember what you're supposed to do in a scenario like this. Are you supposed to get under the bed? Or maybe get outside? Yeah, outside! But it would be three flights of steps to get outside, and with a newborn baby in her arms -- how?! She just froze in fright, thinking about what could happen next. But in the midst of it all, Riv looked down at Elianna in her arms. Would you believe she was perfectly content -- happy, smiling, even drifting off to sleep as the whole earth shook all around her. Wow.
Each of us can take a lesson from Elianna. Even in the midst of all the chaos, distress, or crises beyond our control, we must rest, trusting that we're safe in the loving arms of the Father. We shouldn't have a care in the world.
Is your world being shaken right now? Know that God is holding you today. No matter what you're facing, you can trust Him to cover you. Just lay back and enjoy the ride!
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[worthy_plugins_devotion_single_body]With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.