2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
A major earthquake struck Taiwan over the weekend, which triggered a tsunami warning as far away as Japan.
This reminded me of when we first moved to Israel in 2003.
I was in my Hebrew class downtown, and my wife and one-month-old baby were alone in our Jerusalem apartment. My wife called me immediately, and this is what she told me; I'll never forget it.
She was sitting in our bedroom with our 1-month-old in her arms when out of nowhere came a sudden loud roaring sound, followed by a shaking of all four walls and all the contents within banging back and forth against them rapidly and with great force. So many things were going through her mind at that moment as she tried to remember what you're supposed to do in a scenario like this. Are you supposed to get under the bed? Or maybe get outside? Yeah, outside! But it would be three flights of steps to get outside, and with a newborn baby in her arms -- how?! She just froze in fright, thinking about what could happen next. But in the midst of it all, Riv looked down at Elianna in her arms. Would you believe she was perfectly content -- happy, smiling, even drifting off to sleep as the whole earth shook all around her. Wow.
Each of us can take a lesson from Elianna. Even in the midst of all the chaos, distress, or crises beyond our control, we must rest, trusting that we're safe in the loving arms of the Father. We shouldn't have a care in the world.
Is your world being shaken right now? Know that God is holding you today. No matter what you're facing, you can trust Him to cover you. Just lay back and enjoy the ride!
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.