Luke 17:28-30 So also as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but the day Lot went out of Sodom, it rained fire and brimstone from the heaven and destroyed them all. Even so it shall be in the day when the Son of Man is revealed.
Yeshua (Jesus) gave us some signs and indications of what society would look like just before His return. One sign was the sign of Lot.
In Genesis, we read that Lot decided to reside in Sodom, where society had become so detestable before God that He destroyed that city and the cities of the plain with fire and brimstone. While Lot was ‘vexed daily’ [2 Peter 2:7-8] because of the evil that surrounded him, there is another aspect of this passage that I’d like to expound upon.
When God revealed to Abraham his intention to destroy the cities [Genesis 18:22-33], Abraham interceded with the Lord such that if merely ten righteous souls were found there, God would relent from his terrible judgment.
Just ten souls … and the cities would have been spared. Did Lot allow his community to silence him? This is the question I’d like to explore. While the Scriptures do not allude to it, I can only wonder that if Lot had preached the righteousness which burned in him, he might have preempted the wrath which Sodom’s sins were piling up.
Is one of the signs of this age that we who walk in the righteousness of Yeshua will be silenced by a society growing in evil and iniquity day by day? Apparently, it doesn’t take much these days to be “silenced”, at least not in the vast world of social networking.
We are called to be a light on a hill … not to hide our light under a bushel. It is not a time to be silent, but rather to be ever more resolved to share the good news of the gospel, even as never before, in the spirit of grace and truth!
Don’t be discouraged with the rapid decay of society around you, but realize this is merely a sign of the times. May the Lord continue to speak through you to reach this world around us … for we are not called to be silent!
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When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”