Matthew 5:14-16 You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
In the sermon on the mount, Yeshua said, “You are the light of the world,” and commanded us to let our lights shine that we may give glory to our Heavenly Father. This world is becoming more ungodly and dark, and by deep contrast, the saints of the Lord will shine brighter! A candle in a bright room isn’t particularly significant or easy to notice. A candle in the darkness shines like a lighthouse and offers the only source of guidance for movement.
When Yeshua (Jesus) warned that the love of many will wax cold [Matthew 24:12], He implied that those who remain loving will really stand out. The resistance increases; the contrast deepens!
Bodybuilders are familiar with resistance training. They work each muscle group to the point of exhaustion…take a few days off…and the muscle mass increases. The next time they exercise with even more resistance…the result, more bulk! So it is with us in these treacherous times. The darkness and resistance of these evil days requires and will produce greater faith and greater love…if we let them.
This world is testing our love and and quenching our light. How will we respond? Will we wimp out, be extinguished, and grow cold? [Matthew 24:12] Or will we recognize that the resistance we face is God’s way of building faith and love in His disciples?
Are you exhausted, spiritually spent and on the verge of quitting? Take some serious time out this Shabbat (Sabbath). Rest and reflect on how your love, joy and faith were tested this week. Give thanks for the “resistance” training the Lord has orchestrated just for you, and allow Him to rebuild your spiritual muscles while you rest. You will return on Monday … more spiritually ripped in His love, and wrapped in His light!
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[worthy_plugins_devotion_single_body]During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.
When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.