2 Peter 2:8-9 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
When Yeshua (Jesus) was attacked by Satan during His temptation in the wilderness, He countered every attack with the Word of God. But notice in Satan’s second attack – the enemy himself quoted the Scriptures, saying, “If thou be the Son of God, cast thyself down, for it is written, ‘He shall give his angels charge over thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.’” (Matthew 4:6 was a quote from Psalm 91:11, but the phrase, “to keep thee in all thy ways” was absent from Satan’s quote).
If we learn anything from this, we will realize that Satan has knowledge and some understanding of Scripture, and that he will use the Word attempting to deceive us with it into wrong actions. This tactic goes back even as far as the Garden of Eden where the adversary twisted God’s word saying, “Did God really say you shall not eat from every tree in the garden?”
So it is today, that all around us we are hearing constant abuses, questions, and attacks against the truth and reliability of God’s Word. Did God really create the world…in six days? Did God really say that marriage consists of a union between a man and a woman? Is God really going to judge the world and destroy it with fire? Has God really defined absolute moral truth?
The enemy is constantly attempting to erode and destroy the foundational truths of God’s word using distortions, corruptions, half-truths, and modern “interpretations”, for he knows that “if the foundations are destroyed, what can the righteous do?” (Psalm 11:3)
Let’s not be deceived by these subtle ploys of Satan. If we agree to alter or dilute the Word of God to accommodate our circumstances or natural inclinations, we will end up exactly where that serpent wants us; in disobedience, sin, and sorrow. You know, Satan has been using religious language to tempt the saints since the beginning of time, even to the point of trying to persuade people that he doesn’t even exist. We must be discerning. If we want to live and walk in the truth we will believe God’s Word undiluted without compromise or private interpretation, seeking to understand it with the help of His Holy Spirit, Who is the only perfect interpreter. If we do, the enemy’s deceptions will fail, and we will be delivered from every temptation!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.