Isaiah 58:11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
One of the great marvels of the Roman Empire was the invention of the aqueduct system to provide water over vast distances. It was an absolutely ingenious method which made use of gravity, with stone arches to support the water channels. An aqueduct was built in 109 AD which carried water to the city of Segovia for eighteen hundred years. For nearly sixty generations this aqueduct provided cool water from the mountains above. But fairly recently, it was beginning to collapse.
A well-intentioned citizen, observing the ancient structure, remarked, “This aqueduct is so great a marvel that it ought to be preserved for our children, as a museum piece. We shall relieve it of its centuries-long labor.” So the city decided to construct a modern water system with iron pipes to carry the water, intending to give the aqueduct a long-deserved rest. What they failed to realize, of course, was that attempting to preserve the aqueduct by stopping the flow of water through it, assured its rapid disintegration! As the sun beat down on the now dry mortar and stone, the centuries old structure quickly began to fall apart. Amazingly, nearly two millenia of service would not accomplish the destructive work of less than a century of idleness!
This story ought to really encourage us in Kingdom work…since, continuing to allow Yeshua’s living water to flow through us, we are constantly renewed and preserved, rather than drying up with idleness and atrophy. So…with so much work to be done, let us do it with the life-giving stream: the ever-renewing vitality of Yeshua’s living water!
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[worthy_plugins_devotion_single_body]Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.