Don't forget the Price that was Paid!

Amos 8:11-12 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

As Israel celebrates Yom Ha'atzmaut – Independence day – Israelis are often reminded of the price that was paid for freedom. But today, in that spirit, I want to recall a time when a heavy price was paid for a translation of our Bible.

William Tyndale, a 16th century Englishman, translated the Bible into English while living in Germany. Finally, in 1525, he was able to publish a New Testament in English. But the church authorities at the time were not pleased and they angrily sought to destroy Tyndale and his translation. Finally, he was caught and brought back to England where he was burned at the stake.

As he was dying, he uttered these words: "Lord open the eyes of the King of England." His prayer became a prophecy, as it was the King of England, King James, who finally did publish the entire Bible in English about a hundred years later.

Our English Bible translations became a reality through William Tyndale's heroic sacrifice and bravery, ultimately at the price of his lifeblood. This Independence Day, don't let your Bible sit on the shelf gathering dust. Considering the cost that was paid so you could read it in your native tongue, let's all take full advantage of this precious gift.

The freedom that we so enjoy on this day is only a taste of the real freedom we have in Messiah; the promise of eternal forgiveness and freedom from sin. The cost of that freedom was the precious blood of the savior Yeshua (Jesus). William Tyndale offered his life so we could read about this spiritual freedom in our own language. As we celebrate our earthly freedom this Independence Day, let's not forget to also give thanks for our eternal liberty that we find in our Lord.

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The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.

Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.

After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.

Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.

This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).

We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.

Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.