Matthew 7:24-27 Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on a rock. And the rain came down, and the floods came, and the winds blew and beat on that house. And it did not fall, for it was founded on a rock. And everyone who hears these sayings of Mine and does not do them shall be compared to a foolish man who built his house on the sand. And the rain came down, and the floods came, and the wind blew and beat on that house. And it fell, and great was its fall.
For much of the year, Israel receives little to no rain. The early rains ( "Yoreh") begin at the time of the Fall Feasts, September-October, and the "Latter Rain (“Malkosh”) concludes the rainy season around the time of the Spring festival of Passover.
With the heat and barely a cloud in the sky during the summer months, the ground becomes hard. When fall arrives the rainy season begins with frequently intense downpours creating streams in the desert since hardened ground never absorbs water. The rushing waters form cataracts flowing from the high places through valleys and crevasses, temporary rivers, which also create spectacular waterfalls in rocky places. Adventurous souls travel from all over the Land to see these flowing waters, yet tragically, entire groups hiking into the desert to enjoy the watery scenes have suddenly perished, inundated by sudden and horrific flash floods which they could not escape.
Yeshua gave this warning: “Whoever hears these sayings of mine, and does them, I will liken him to a wise man who built his house on the rock. And the rain came down, and the floods came, and the winds blew and beat on that house. And it did not fall, for it was founded on a rock. “ [Matthew 7:24-25]
We could say that this world is becoming more and more like a desert, hardened and dry, loveless and difficult to live in. Not only so, but floods are also increasing, flash floods we aren't expecting, unanticipated but deadly dangers for any who are in the wrong place at the wrong time.
The Messiah warned everyone about these anticipated dangers, these floods of destruction. He said they will come, and they have, throughout all human history, but especially now, today as we approach the Second Coming. There is no excuse to be caught unaware! He instructed everyone how to prepare. Simply do what He said. Don't just hear it....be a doer of His word. The safety of obedience is powerful protection from the floods of this world.
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.