Matthew 7:24-27 Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on a rock. And the rain came down, and the floods came, and the winds blew and beat on that house. And it did not fall, for it was founded on a rock. And everyone who hears these sayings of Mine and does not do them shall be compared to a foolish man who built his house on the sand. And the rain came down, and the floods came, and the wind blew and beat on that house. And it fell, and great was its fall.
For much of the year, Israel receives little to no rain. The early rains ( "Yoreh") begin at the time of the Fall Feasts, September-October, and the "Latter Rain (“Malkosh”) concludes the rainy season around the time of the Spring festival of Passover.
With the heat and barely a cloud in the sky during the summer months, the ground becomes hard. When fall arrives the rainy season begins with frequently intense downpours creating streams in the desert since hardened ground never absorbs water. The rushing waters form cataracts flowing from the high places through valleys and crevasses, temporary rivers, which also create spectacular waterfalls in rocky places. Adventurous souls travel from all over the Land to see these flowing waters, yet tragically, entire groups hiking into the desert to enjoy the watery scenes have suddenly perished, inundated by sudden and horrific flash floods which they could not escape.
Yeshua gave this warning: “Whoever hears these sayings of mine, and does them, I will liken him to a wise man who built his house on the rock. And the rain came down, and the floods came, and the winds blew and beat on that house. And it did not fall, for it was founded on a rock. “ [Matthew 7:24-25]
We could say that this world is becoming more and more like a desert, hardened and dry, loveless and difficult to live in. Not only so, but floods are also increasing, flash floods we aren't expecting, unanticipated but deadly dangers for any who are in the wrong place at the wrong time.
The Messiah warned everyone about these anticipated dangers, these floods of destruction. He said they will come, and they have, throughout all human history, but especially now, today as we approach the Second Coming. There is no excuse to be caught unaware! He instructed everyone how to prepare. Simply do what He said. Don't just hear it....be a doer of His word. The safety of obedience is powerful protection from the floods of this world.
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.