Exodus 5:18-23 Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.” The Israelite foremen realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” When they left Pharaoh, they found Moses and Aaron waiting to meet them, and they said, “May the LORD look upon you and judge you! You have made us a stench to Pharaoh and his officials and have put a sword in their hand to kill us.” Moses returned to the LORD and said, “O LORD, why have you brought trouble upon this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble upon this people, and you have not rescued your people at all.”
The story of the Exodus is a story of miracles – yet in the beginning, when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
They leveled their anger at Moses because suddenly they were told that they would have to gather their own straw for making bricks. They were concerned about offending their slave-masters, fearing that they would slay them.
The Israelites were so accustomed to their slavery that they didn’t want their lives disrupted despite the fact that freedom was at hand. Resigned to this miserable life, they utterly failed to apprehend or appreciate the freedom that was soon approaching. Yes, there was a temporary price: increased hardship and great pressure would set the stage for their final deliverance.
The same can happen to us. It has often been said, “The darkest night is just before the dawn”…
Perhaps the enemy senses his impending defeat and pulls out all the stops to prevent it. Perhaps the Lord loves a good story with a really dramatic and climactic ending and great glory for His Name…in any case —
Don’t let yourself remain accustomed to any form of bondage – seek and believe for the freedom that God has given us through His Son. Expect a life of great victory over sin and demonic oppression – Why? Because that is His promise to us!
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[worthy_plugins_devotion_single_body]The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.