Don’t look back!

Luke 17:32 Remember Lot’s wife.

When Yeshua (Jesus) was describing the societal atmosphere of His return, he said these peculiar words … “Remember Lot’s Wife.” It was a warning … especially to the generation of believers just before His return.

In Genesis 19, we read of God’s destruction of Sodom and Gomorrah and specifically of how Lot’s wife turned to look at the destruction and was turned into a pillar of salt. [Genesis 19:26]

She turned around … and the warning to us is … don’t look back!

This past Tuesday, the United States witnessed a historic election, with Donald Trump winning the presidential race by a landslide. He launched his political career with the slogan, “Make America Great Again!”

This powerful slogan, reminding many Americans of the nation’s dramatic decline since their youth, inspired them to vote in hope of witnessing a restoration of former glory. For some, this was a nostalgic longing; for others, a passion for something that seemed almost irretrievably lost. However one recalls or defines it, America’s greatness does seem to be irrevocably fading, and our view is that looking back and longing for its recovery is looking in the wrong direction.

While some call this nation modern “Babylon” or even “Sodom,” what we see is a nation of paradox, full of tremendous blessings and, sadly, real wickedness. But however you view her, we believe it is unwise and even dangerous to look back to America’s past in hope of that kind of restoration. Since the “Days of Noah” are again upon us, we’re not expecting or focused on political solutions but looking toward the Kingdom that is soon coming!

When I worked for the Christian Coalition, I began to realize that the real issues America faces could not be remedied by politics. Political realities simply reflect a nation’s and its people’s internal moral and cultural climate. In their drive for power, most politicians are simply responding to or manipulating the current passions of the populace. Laws can be changed, but they will reflect the mores of the people, shaped by media, music, art, and culture. Those influences reveal a nation’s true soul. While some leaders are morally superior to others and may seem to offer hope, the real problems which plague society are internal and reflect the deeply rooted sin in human nature. The Gospel of Yeshua, the Messiah (Jesus Christ), is the only path and hope for any degree of national restoration. Anyone who has studied revivals can see this.

So nostalgically looking at the past with a view toward political transformation might not turn you into a pillar of salt but may seriously deflect us from the real hope and task of transformation: the Gospel, which points to the coming Kingdom and the coming King. Any reclamation of greatness, individual or national, will depend utterly on the transforming power of the Messiah and the profound inner work of His Holy Spirit.

Let’s not look back as Lot’s wife did toward whatever the “good life” was in Sodom or America; [Luke 9:62]. Any “greatness” that’s worth regaining will come from looking UP, not back! Our calling is to make disciples, anticipating the coming Kingdom where politics will not be “as usual” but everlasting righteousness in the presence of our King Yeshua.

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When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.

The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.

Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.

Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?

For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.

One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.

From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?