Hebrews 4:9-11 So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.
My wife had a realization the other day and wanted to share her thoughts with you in today’s devotion.
She says, “Being a perfectionist myself, I’ve spent much of my time and energy in this life making myself and my belongings appeal to the senses -- in other words, look perfect, sound perfect, feel, taste and smell perfect. I want my house to sparkle and smell fresh, my and my family’s clothing and hairstyles to be on the up and up, I want my words to sound intelligent and funny, my meals to be tasty and beautiful. I want my work in the ministry to be perfect too. And when I’m not busy making sure those things are all in place, I spend my time and energy wishing I had more time, energy and resources to make them so! I admit it is extreme and it’s a matter which I must daily submit to the Lord. But most of us have some element of perfectionism in our lives. What caused us to become that way is another story. But here is what I believe the Lord is showing me about the business of perfection. When we’re busy spending our time and energy “perfecting” ourselves and our earthly belongings, we miss out on a huge blessing. We miss out on gaining God’s perfection, not only for ourselves and our earthly belongings, but for our heart mind and soul. And when we miss out on that, we’re missing out on a piece of heaven.”
Charles Swindoll said “Business (busy-ness) rapes relationships. It substitutes shallow frenzy for deep friendship. It feeds the ego but starves the inner man.”
Let’s examine ourselves today. What are we busy doing? Let’s stop this weekend and enjoy Shabbat -- enter into a deeper relationship with Him! God is standing by, just waiting for us. He has so much to show us and so much to tell us, if we would only stop giving our time and energy to earthly (and often fruitless) things and give a moment of it to Him!
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There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.