Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
The tradition of celebrating under a huppah—a canopy used in Jewish weddings—bears striking resemblance to building a Sukkah for the feast.
Just as the huppah represents a covering and covenant between a bride and groom, the Sukkah symbolizes God’s sheltering presence and our anticipation of dwelling in perfect unity with Him.
The word “huppah” means “covering” but also, a “chamber” or “marriage room”. So the canopy is a reminder that the marriage chamber is the most important room in the house for a husband and wife because it’s the most intimate room. The huppah emphasizes marital intimacy and reminds us that even if we have the most luxurious mansion in the world, neglecting the place of intimacy spells deep trouble for our marriage.
In Paul’s letter to the Ephesians he says this: “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. This is a profound mystery—but I am talking about Christ and the church.” In another place he says; “For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ.” In some profound and mystical way our relationship to Yeshua (Jesus) is powerfully portrayed by the marriage relationship between a man and a woman. This means that we have been created and redeemed for intimacy with our Lord. He deeply desires us to be close with Him just as a husband desires his wife. Without a place of intimacy, our relationship will become dull, stagnant and eventually turn cold and lifeless. Our spirituality will also become ritualistic, performance oriented and deeply discontented. This is not the Lord’s will, desire, or intention for us.
Renew the place of intimacy with the Lord during this feast of Sukkot, your spiritual “huppah”, with your Heavenly Husband; it’s the place where the fire of love burns – He’s waiting for you!
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[worthy_plugins_devotion_single_body]Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.