Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
The tradition of celebrating under a huppah—a canopy used in Jewish weddings—bears striking resemblance to building a Sukkah for the feast.
Just as the huppah represents a covering and covenant between a bride and groom, the Sukkah symbolizes God’s sheltering presence and our anticipation of dwelling in perfect unity with Him.
The word “huppah” means “covering” but also, a “chamber” or “marriage room”. So the canopy is a reminder that the marriage chamber is the most important room in the house for a husband and wife because it’s the most intimate room. The huppah emphasizes marital intimacy and reminds us that even if we have the most luxurious mansion in the world, neglecting the place of intimacy spells deep trouble for our marriage.
In Paul’s letter to the Ephesians he says this: “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. This is a profound mystery—but I am talking about Christ and the church.” In another place he says; “For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ.” In some profound and mystical way our relationship to Yeshua (Jesus) is powerfully portrayed by the marriage relationship between a man and a woman. This means that we have been created and redeemed for intimacy with our Lord. He deeply desires us to be close with Him just as a husband desires his wife. Without a place of intimacy, our relationship will become dull, stagnant and eventually turn cold and lifeless. Our spirituality will also become ritualistic, performance oriented and deeply discontented. This is not the Lord’s will, desire, or intention for us.
Renew the place of intimacy with the Lord during this feast of Sukkot, your spiritual “huppah”, with your Heavenly Husband; it’s the place where the fire of love burns – He’s waiting for you!
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[worthy_plugins_devotion_single_body]When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.
Before God’s servants can stand in high places before men, they must first bow low before Him. Elijah, fresh from proclaiming God’s judgment to Ahab, might have felt indispensable to God’s plan. Yet the following command was unexpected: “Hide yourself.” The brook Cherith became Elijah’s place of humbling, where pride was stripped away, self-reliance was broken, and his soul learned the sweetness of depending on God alone.
God’s servants must learn to walk by faith–one step at a time. This is a simple lesson, yet one that challenges even the most faithful. Consider Elijah: before he left his quiet home in Thisbe to stand before King Ahab with the word of the Lord, how many questions must have stirred his heart!
As we continue our journey through the life of Elijah, let us take heart in this: Elijah was a man just like us. He was not born with heroic strength or unshakable resolve. He knew weakness, fear, and moments of failure—the same struggles we face. And yet, this one man, by faith, stood alone against a tide of sin and idolatry. By faith, he turned a nation back to God.