Isaiah 12:2-3 Behold, God is my salvation (Yeshua in Hebrew), I will trust and not be afraid; 'For the LORD JEHOVAH, is my strength and song; He also has become my salvation (Yeshua). Therefore with joy you will draw water from the springs of salvation (Yeshua).
John 7:37-38 On the last day, the great day of the feast, Yeshua (Jesus) stood and cried out, saying, "If any man thirsts, let him come to Me, and drink. He who believes in Me, as the Scripture has said, "out of his belly shall flow rivers of living water."
During the Feast of Sukkot, the Jewish people took part in a water drawing ceremony on the last day of the feast. They would go down to the Pool of Siloam, draw water and bring it to the Temple Mount. Then they would pour out the water and recite Isaiah 12, "and with joy you shall draw water out of the wells (springs) of salvation." In Hebrew, the word salvation and Yeshua (Jesus, in Hebrew), are the same.
Imagine the scene at the time of Yeshua's appearance. It is likely that in the midst of this ceremony, He stood up and proclaimed, "If anyone is thirsty, let Him come to Me and drink." He who believes in Me as the Scripture said, "from His innermost being shall flow rivers of living water."
This promise is true for us today. Our Messiah is the same yesterday, today and forever. He did not promise a sprinkling or a tiny stream. He promised rivers of living water. Claim this promise today -- claim the fullness of life in Him. Draw from Him the peace that passes all understanding. Draw from Him pure love -- agape love. Draw from Him the joy that makes the trees clap. Draw all that you need, but in order to draw from Him -- you must go to Him. One cannot draw water from a spring unless one goes to the spring. Go to the spring that never runs dry -- go to your spring of Yeshua!
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[worthy_plugins_devotion_single_body]As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.