John 7:38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.
Laodicea was an idyllic city except for its lack of a water supply. It depended on water from an external source, the city of Hierapolis was located six miles to the north, the site of mineral hot springs which were used for medicinal purposes. These steaming hot waters were piped to Laodicea, arriving there… lukewarm, hence the metaphor in Yeshua’s warning to the Laodicean church.
Laodicea’s lack of a water supply also rendered the city vulnerable to siege. Potential enemies were, therefore, placated, accommodated, negotiated with, or pleaded to compromise, as the city’s leaders were desperate to avoid open conflict.
A wealthy, pleasure-loving, vulnerable, easily compromised city seems to have produced a congregation of similar character.
This combination of features makes it difficult to determine which one contributed most to the miserable spirituality of the Laodicean church. There seems to have been little true, living faith there, much less any demonstration of the power or holiness of God. Rather, the flesh ruled in Laodicea.
Laodicea’s lack of its own water supply, however, might have been a constant reminder of a promise Yeshua (Jesus) gave to all who are thirsty: “If any man thirst, let him come to me and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water;” [John 7:37-38].
Laodicea’s lack of water was a living natural metaphor that every Laodicean could have benefitted from, if it was rightly apprehended. The deficiency of water might have reminded them of a deeper need, and the Lord’s offer to fulfill it most wonderfully. Remembering the Laodicean church we may all become aware of our own desperate thirst and also, receive HIs promise… rivers of living (Holy Spirit) water!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.