Psalms 118:14-16 The LORD is my strength and my song; he has become my salvation. 15 Glad songs of salvation are in the tents of the righteous: “The right hand of the LORD does valiantly, 16 the right hand of the LORD exalts, the right hand of the LORD does valiantly!”
Isaiah 12:2-3 “Behold, God is my salvation; I will trust, and will not be afraid; for the LORD GOD is my strength and my song, and he has become my salvation.” 3 With joy you will draw water from the wells of salvation.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
Isaiah 12 picks up where Psalm 118 leaves off, repeating that same triumphant cry: “the LORD, is my strength and song; He also has become my salvation.” But then it adds something profoundly spiritual: “Therefore with joy you will draw water from the wells of salvation.” These wells are not shallow. They were dug in eternity past and opened at the cross. And the joy we draw with is not emotional hype — it is the deep gladness of a soul that knows the Source. The same Yeshua who brings salvation now invites you to draw daily from His endless supply.
During Sukkot, the Feast of Tabernacles, the priests would pour water from the Pool of Siloam upon the altar with joy and dancing. Psalm 118:14 was sung aloud as crowds celebrated God’s provision. And on the final day of that feast — Hoshana Rabbah — Yeshua Himself stood in the Temple and declared, “If anyone thirsts, let him come to Me and drink!” (John 7:37). It was more than a dramatic moment — it was a fulfillment. He is the salvation Isaiah had prophesied, and Psalm 118 had celebrated.
So now, the call is clear. You’re not just meant to survive in the wilderness — you’re meant to draw joyfully. You’re not called to wander parched — you’re called to drink deeply. The same strength that stood firm yesterday, the same song that rose from battle, is now calling you to a well that never runs dry. This is a lifestyle of praise and drawing. Rejoicing isn’t a response to circumstances — it’s a result of connection. And when you drink from Yeshua, living waters will flow not just into you but from you (John 7:38).
Now that the prophetic anthem has taken root—“The Lord is my strength and my song”—it’s time to go deeper. It’s time to come to the well. Don’t settle for yesterday’s echo—encounter the living source today. Let joy awaken as you draw from the depths of His salvation. Stir the waters of your spirit. Lift your voice and proclaim with courage: “Behold, God is my salvation!”
If you’re weary — draw. If you’re parched — draw. If you’re down and out –draw. Yeshua is not only the melody of your past victory — He is the fountain of your present power. Drink until rivers surge from within. Praise until walls tremble. Rejoice until the heavens break open over your home. Your Redeemer lives—and the ancient wells are open. Come thirsty… and leave overflowing.
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[worthy_plugins_devotion_single_body]Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”