Psalms 103:5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
Yet this scripture offers us a renewal of our youth. And we see some remarkable examples of this, especially in the Old Testament. It is said of Moses at the age of a hundred and twenty that “his eyes were not weak nor his strength gone.” [Deuteronomy 34:7] Caleb had this testimony: “So here I am today, eighty-five years old! I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then.” [Joshua 14:10-11]. Even after the flood of Noah’s day, it seems we have some access to longevity and vigor.
We have all heard of the “Fountain of Youth”. You can still drink from a spring in St. Augustine Florida, commemorating the Spanish explorer, Ponce De Leon’s legendary search for it. Ponce’s body is long gone. And however long he survived, I suggest he was looking for the wrong “Fountain”.
Our Spring of Living Water, our source of youth and vigor is our God, our Father in Heaven, His Son Yeshua (Jesus), and His Presence and His indwelling Holy Spirit. The Way, the Truth, and THE LIFE, lives within every born again believer. Dwelling in His Presence is the fountain of renewed youth for us.
Moses spent great amounts of time in and near the Presence of God. Check it out for yourself. Moses even glowed from it, once, and it clearly affected his physical constitution. Spending time with God, in His Presence, in His Word, will renew your youth; physically, emotionally, and spiritually.
Are you feeling old today? Get into His Presence; get into His Word, and be renewed once again!
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[worthy_plugins_devotion_single_body]The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.