Mark 2:27-28 And He said to them, The sabbath came into being for man’s sake, and not man for the sabbath’s sake. Therefore the Son of Man is also Lord of the sabbath.
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [Ephesians 5:22-33; 2 Corinthians 11:2; Revelation 19:7-8]
Marriage counselors invariably recommend a “date night” for married couples to maintain a healthy, passionate, and strong relationship. The date night immediately invokes a new atmosphere for the couple to experience and cultivate the specialness of their relationship. Of course, I’ve been married to my wife all week, but tonight, date night, is special, unique, and intimate.
Setting apart the Sabbath for God serves the same purpose as “date night.” I’m saying, “You have given me rest, I’ve grown to deeply trust you, I know you’ve been with me all week, and now, on one special day, my ‘date night,’ I’m expressing my love for you, and I want to know you better.”
My approach to the Sabbath is not because it’s a commandment. In fact, the New Testament contains no command to observe a particular Sabbath day. It’s even more significant and profound than anything that I “have to” do precisely because it’s voluntary. I desire to be with my Bridegroom to know and love Him better, and Shabbat is my day, my weekly habit, for that joy. I’m choosing to have a “date night” so that I can thoroughly enjoy the intimacies of the Lord and be refreshed and renewed! So, really do enjoy your “date night” and until next week — Shabbat Shalom!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.