Mark 2:27-28 And He said to them, The sabbath came into being for man’s sake, and not man for the sabbath’s sake. Therefore the Son of Man is also Lord of the sabbath.
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [Ephesians 5:22-33; 2 Corinthians 11:2; Revelation 19:7-8]
Marriage counselors invariably recommend a “date night” for married couples to maintain a healthy, passionate, and strong relationship. The date night immediately invokes a new atmosphere for the couple to experience and cultivate the specialness of their relationship. Of course, I’ve been married to my wife all week, but tonight, date night, is special, unique, and intimate.
Setting apart the Sabbath for God serves the same purpose as “date night.” I’m saying, “You have given me rest, I’ve grown to deeply trust you, I know you’ve been with me all week, and now, on one special day, my ‘date night,’ I’m expressing my love for you, and I want to know you better.”
My approach to the Sabbath is not because it’s a commandment. In fact, the New Testament contains no command to observe a particular Sabbath day. It’s even more significant and profound than anything that I “have to” do precisely because it’s voluntary. I desire to be with my Bridegroom to know and love Him better, and Shabbat is my day, my weekly habit, for that joy. I’m choosing to have a “date night” so that I can thoroughly enjoy the intimacies of the Lord and be refreshed and renewed! So, really do enjoy your “date night” and until next week — Shabbat Shalom!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.