Mark 2:27-28 And He said to them, The sabbath came into being for man’s sake, and not man for the sabbath’s sake. Therefore the Son of Man is also Lord of the sabbath.
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [Ephesians 5:22-33; 2 Corinthians 11:2; Revelation 19:7-8]
Marriage counselors invariably recommend a “date night” for married couples to maintain a healthy, passionate, and strong relationship. The date night immediately invokes a new atmosphere for the couple to experience and cultivate the specialness of their relationship. Of course, I’ve been married to my wife all week, but tonight, date night, is special, unique, and intimate.
Setting apart the Sabbath for God serves the same purpose as “date night.” I’m saying, “You have given me rest, I’ve grown to deeply trust you, I know you’ve been with me all week, and now, on one special day, my ‘date night,’ I’m expressing my love for you, and I want to know you better.”
My approach to the Sabbath is not because it’s a commandment. In fact, the New Testament contains no command to observe a particular Sabbath day. It’s even more significant and profound than anything that I “have to” do precisely because it’s voluntary. I desire to be with my Bridegroom to know and love Him better, and Shabbat is my day, my weekly habit, for that joy. I’m choosing to have a “date night” so that I can thoroughly enjoy the intimacies of the Lord and be refreshed and renewed! So, really do enjoy your “date night” and until next week — Shabbat Shalom!
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[worthy_plugins_devotion_single_body]Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.