John 8:34-36 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed.
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
But for believers, that cry still echoes deeper. We, too, are longing for a better government–but not one formed by men. We are yearning for a Kingdom not of this world, ruled not by flawed leaders, but by Messiah Yeshua, the Righteous King. We long for the day when the government will rest upon His shoulders (Isaiah 9:6), and peace will fill the earth as waters cover the sea.
Shabbat is a weekly taste of that coming reality. It is not just rest from labor — it is prophetic rest, a sign and shadow of the Messianic Age to come, often referred to as the Shabbat Millennium.
In Jewish thought, just as a Sabbath followed six days of creation, so too there will be six thousand years of human toil followed by a thousand-year reign of the Messiah–the final Shabbat.
As we light the candles of Shabbat and hear the sounds of fireworks overhead, we are caught between two celebrations — one looks back to national freedom, while the other looks forward to cosmic redemption. One was secured by revolution; the other will be fulfilled by revelation–when every eye shall see Him, and every knee shall bow.
Messiah Yeshua proclaimed true liberty when He stood in the synagogue and read from Isaiah: “The Spirit of the Lord is upon Me… to proclaim liberty to the captives.” (Luke 4:18)
He wasn’t talking about political chains, but spiritual ones. Through His death and resurrection, He broke the power of sin, shame, and death. That is the ultimate independence–freedom not just from Pharaoh or Caesar or king, but from everything that keeps us from entering into God’s presence.
This weekend, as America celebrates freedom and we, as believers, enter the rest of Shabbat, let us remember: the Founders wrote liberty on parchment, God engraved it in stone at Sinai, but through the Messiah, that same freedom is now written on our hearts—eternal, living, and unshakable.
Step into His prophetic reality — a rest is prepared for those who trust in Him, a freedom given that can never be taken, a Kingdom coming that cannot be shaken. So lift up your eyes and cast off every chain. This Shabbat and Independence Day, don’t just celebrate freedom–embrace it, proclaim it, and rest in it. Let your life be a living banner of unshakable truth that no darkness can silence: We are redeemed, we are empowered, and we are unstoppable–by the resurrection power of the King who reigns forever.
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[worthy_plugins_devotion_single_body]What is it about salt? And how do I season speech with it? Gracious speech is sweet, yet Paul says to season it with salt.
Sometimes, the more significant, powerful, or influential someone is, the less you know about him or her. There are some people of influence whose names most of us have never heard, and about whom we know almost nothing, yet they make decisions which affect millions of lives.
Charles Spurgeon wrote “Prayer pulls the rope below and the great bell rings above in the ears of God. Some scarcely stir the bell, for they pray so languidly. Others give but an occasional pluck at the rope. But he who wins with heaven is the man who grasps the rope boldly and pulls continuously, with all his might.”
Caesarea Phillipi, where Yeshua (Jesus) revealed himself as Messiah to His disciples, was home to the Temple of Pan, a place so demonic that many of the rituals performed there are too horrible to mention in a daily devotion…
This groundbreaking conversation took place at Caesarea Phillipi, which lies today in the modern day reserve of the Banias in the Golan Heights region of Israel. The city was established by Ptolemaic Greeks, a Hellenistic community where the worship of the god Pan was centered. Reviled by the Jews of Yeshua’s time and considered by them the most idolatrous place in the entire Galilee, to this day it remains a place of nature worship and deep paganism…
David’s faith and courage in volunteering to fight Goliath was an embarrassment to his big brother Eliab, an officer in King Saul’s army. I imagine his thinking went something like this; “If my little brother wins everybody will ask, ‘How come you didn’t go out and fight him?’” The Bible records that Eliab “burned with anger at David and asked, ‘Why have you come down here? And with whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is…’” These are devastating words from an older brother. Before David could defeat Goliath he first had to overcome the attitudes, accusations and words, of those close around him.
The noted English architect Sir Christopher Wren was supervising the construction of a magnificent cathedral in London. A journalist thought it would be interesting to interview some of the workers, so he chose three and asked them this question, “What are you doing?” The first replied, “I’m cutting stone for a shabby 10 shillings a day.” The next answered, “I’m putting in 13 hard hours a day on this job.” But the last said, “I’m helping Sir Christopher Wren construct one of London’s greatest cathedrals.”