John 8:34-36 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed.
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
But for believers, that cry still echoes deeper. We, too, are longing for a better government–but not one formed by men. We are yearning for a Kingdom not of this world, ruled not by flawed leaders, but by Messiah Yeshua, the Righteous King. We long for the day when the government will rest upon His shoulders (Isaiah 9:6), and peace will fill the earth as waters cover the sea.
Shabbat is a weekly taste of that coming reality. It is not just rest from labor — it is prophetic rest, a sign and shadow of the Messianic Age to come, often referred to as the Shabbat Millennium.
In Jewish thought, just as a Sabbath followed six days of creation, so too there will be six thousand years of human toil followed by a thousand-year reign of the Messiah–the final Shabbat.
As we light the candles of Shabbat and hear the sounds of fireworks overhead, we are caught between two celebrations — one looks back to national freedom, while the other looks forward to cosmic redemption. One was secured by revolution; the other will be fulfilled by revelation–when every eye shall see Him, and every knee shall bow.
Messiah Yeshua proclaimed true liberty when He stood in the synagogue and read from Isaiah: “The Spirit of the Lord is upon Me… to proclaim liberty to the captives.” (Luke 4:18)
He wasn’t talking about political chains, but spiritual ones. Through His death and resurrection, He broke the power of sin, shame, and death. That is the ultimate independence–freedom not just from Pharaoh or Caesar or king, but from everything that keeps us from entering into God’s presence.
This weekend, as America celebrates freedom and we, as believers, enter the rest of Shabbat, let us remember: the Founders wrote liberty on parchment, God engraved it in stone at Sinai, but through the Messiah, that same freedom is now written on our hearts—eternal, living, and unshakable.
Step into His prophetic reality — a rest is prepared for those who trust in Him, a freedom given that can never be taken, a Kingdom coming that cannot be shaken. So lift up your eyes and cast off every chain. This Shabbat and Independence Day, don’t just celebrate freedom–embrace it, proclaim it, and rest in it. Let your life be a living banner of unshakable truth that no darkness can silence: We are redeemed, we are empowered, and we are unstoppable–by the resurrection power of the King who reigns forever.
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[worthy_plugins_devotion_single_body]This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.
Writing daily devotions throughout the years I’ve often been asked the question, “How do I find the will of God?” There are probably many good scriptural approaches to answering this question; but I want to offer something very basic as you think about understanding the will of God. That is, simply, that you’ll know His will when you come to know the heart of God.