John 8:34-36 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed.
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
But for believers, that cry still echoes deeper. We, too, are longing for a better government–but not one formed by men. We are yearning for a Kingdom not of this world, ruled not by flawed leaders, but by Messiah Yeshua, the Righteous King. We long for the day when the government will rest upon His shoulders (Isaiah 9:6), and peace will fill the earth as waters cover the sea.
Shabbat is a weekly taste of that coming reality. It is not just rest from labor — it is prophetic rest, a sign and shadow of the Messianic Age to come, often referred to as the Shabbat Millennium.
In Jewish thought, just as a Sabbath followed six days of creation, so too there will be six thousand years of human toil followed by a thousand-year reign of the Messiah–the final Shabbat.
As we light the candles of Shabbat and hear the sounds of fireworks overhead, we are caught between two celebrations — one looks back to national freedom, while the other looks forward to cosmic redemption. One was secured by revolution; the other will be fulfilled by revelation–when every eye shall see Him, and every knee shall bow.
Messiah Yeshua proclaimed true liberty when He stood in the synagogue and read from Isaiah: “The Spirit of the Lord is upon Me… to proclaim liberty to the captives.” (Luke 4:18)
He wasn’t talking about political chains, but spiritual ones. Through His death and resurrection, He broke the power of sin, shame, and death. That is the ultimate independence–freedom not just from Pharaoh or Caesar or king, but from everything that keeps us from entering into God’s presence.
This weekend, as America celebrates freedom and we, as believers, enter the rest of Shabbat, let us remember: the Founders wrote liberty on parchment, God engraved it in stone at Sinai, but through the Messiah, that same freedom is now written on our hearts—eternal, living, and unshakable.
Step into His prophetic reality — a rest is prepared for those who trust in Him, a freedom given that can never be taken, a Kingdom coming that cannot be shaken. So lift up your eyes and cast off every chain. This Shabbat and Independence Day, don’t just celebrate freedom–embrace it, proclaim it, and rest in it. Let your life be a living banner of unshakable truth that no darkness can silence: We are redeemed, we are empowered, and we are unstoppable–by the resurrection power of the King who reigns forever.
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[worthy_plugins_devotion_single_body]One of the most important aspects of prayer is understanding how God Himself is interceding for us in ways we cannot fathom or comprehend. While Yeshua’s (Jesus) atonement was completed on the cross 2000 years ago, His continuing work of intercession rests soundly on the basis of it. He now lives … to make intercession for us! As our Lord is the same yesterday, today and forever [Hebrews 13:8], He is “faithful and true” and will always intercede according to the Father’s will, both in personal, individual matters, and also as we take up battles in prayer for others, including every arena of spiritual warfare.
When David was anointed king over Israel, he didn’t take his place at the throne immediately. He had to wait, and bide his time, until Saul was removed from power, before arriving at his destined place as King. Like His father David, Yeshua (Jesus) was received as Israel’s king/messiah at the triumphal entry, (often called “Palm Sunday”), and then, “anointed” King of the Jews, ironically receiving His true title from the Romans, while hanging on a cross. But He is still waiting to reveal His identity as King on earth, during the Millennial reign when His kingdom will replace the kingdoms of this world at His second advent. [Rev. 11:15].
In today’s world of Smart Phones, tablets and instant Internet access, there are many things that we can “know.” “How long is the Golden Gate Bridge?” Pop out your iPhone, ask “Siri”, the golden-voiced digital encyclopedic genius, and you’ll have the factual answer in seconds.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
As thousands of believers around the world will celebrate Palm Sunday, I thought I’d offer some additional historical insight into the day Yeshua (Jesus) entered Jerusalem. Most people associate Palm Sunday with the fulfillment of Zechariah 9:9, “Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass”. But there is another significant detail associated with this beautiful fulfillment…
I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.