Hebrews 10:23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful.
In John Bunyan’s best-selling book, Pilgrim’s Progress, the central character, Christian, begins his journey leaving the city of Destruction and ventures on his way toward the Celestial City. Early on his journey, Christian decides to depart from the narrow path onto an easier one which leads him to the territory of Despair and its stronghold, Doubting Castle.
There, Christian is captured, overwhelmed, and locked in a dungeon until his faithful companion, Hope, arrives to remind him of previous victories. As the saint prays throughout the night, he remembers a key in his possession called “Promise”, which will open any lock!
At this moment, believers may be tempted to stray from the narrow path and onto an easier one shaped by worldly hopes and expectations. Doubts and uncertainties could lead to being trapped in the dungeon of Despair. However, we hold the same key of “Promise,” which opens the dungeon gate at Doubting Castle, leading us to a Kingdom that is unshaken and eternal.
Like Christian in Pilgrim’s Progress, we may find ourselves tempted to leave the narrow path, only to face the overwhelming grip of despair and doubt. Yet, just as Christian discovered the key of “Promise” that unlocked his freedom, we too possess this key—a reminder of God’s faithfulness and His unshakable Kingdom. Let us hold fast to His promises, staying on the narrow road, encouraged by hope and prayer, as we journey toward the eternal Celestial City.
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[worthy_plugins_devotion_single_body]Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.