Yesterday, in our devotional I spoke of the two rains in Israel, the early rain and the latter rain. The prophet Joel speaks prophetically of these two rainy seasons in connection with the outpouring of God's spirit:
"Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month;" [Joel 2:23]
Then Joel continues: "And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also upon the servants and upon the handmaids in those days will I pour out my spirit;" [Joel 2:28-29]
Following the Lord's command to tarry in Jerusalem until they were endued with power from on high, the disciples could not have comprehended what God was about to do. Then, when the Holy Spirit descended upon them, astounding both themselves and all the Jews who had come to Jerusalem for Shavuot (Pentecost), the Apostle Peter explained it, quoting directly from Joel's prophecy [Acts 2:17-18] which speaks specifically in this context of an early rain... and a latter rain.
The Hebrew scriptures often reflect the cyclical/repetitive nature of God's creation. The cycle of the 7 day week, the monthly lunar cycle, the yearly passage of the sun through the heavens, etc. Psalm 23 also describes a cyclical pattern in the Lord's shepherding of His sheep, saying literally, "He leads me in circles of righteousness; the word normally translated as "paths" in verse 3 is literally "circles" ("ma'aglei") in the Hebrew. There are numerous prophetic scriptures which have multiple fulfillments, as well. All of this exemplifies a cyclical or repetitive element in the very fabric of God's story.
In light of this observation, I am anticipating a great move of God similar, or perhaps even eclipsing the events of Pentecost. While this has been a much-debated subject, there are scriptures supporting such a move of God, and complementing my expectation of a repeating cycle of outpouring. "Harvest" (a cyclical event) is one of the main metaphors describing the end of the age and I am believing the Lord's love and power will bring a "latter rain" harvest to this world, culminating what He began nearly 2000 years ago. [see Daniel 12:3].
Anticipating an event inspires us to prepare for it. If indeed, a "latter rain flood/harvest" is impending and the Holy Spirit is seeking wise vessels through whom to pour Himself, our expectation will lead to preparation, purification, and passionate prayer. So be a vessel ready to shine in this world of darkness. We're surely entering a season which we barely understand, just as the Apostles in the 1st century; nevertheless, in faith, we can be expectant and prepared for it.
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.