Yesterday, in our devotional I spoke of the two rains in Israel, the early rain and the latter rain. The prophet Joel speaks prophetically of these two rainy seasons in connection with the outpouring of God's spirit:
"Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month;" [Joel 2:23]
Then Joel continues: "And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also upon the servants and upon the handmaids in those days will I pour out my spirit;" [Joel 2:28-29]
Following the Lord's command to tarry in Jerusalem until they were endued with power from on high, the disciples could not have comprehended what God was about to do. Then, when the Holy Spirit descended upon them, astounding both themselves and all the Jews who had come to Jerusalem for Shavuot (Pentecost), the Apostle Peter explained it, quoting directly from Joel's prophecy [Acts 2:17-18] which speaks specifically in this context of an early rain... and a latter rain.
The Hebrew scriptures often reflect the cyclical/repetitive nature of God's creation. The cycle of the 7 day week, the monthly lunar cycle, the yearly passage of the sun through the heavens, etc. Psalm 23 also describes a cyclical pattern in the Lord's shepherding of His sheep, saying literally, "He leads me in circles of righteousness; the word normally translated as "paths" in verse 3 is literally "circles" ("ma'aglei") in the Hebrew. There are numerous prophetic scriptures which have multiple fulfillments, as well. All of this exemplifies a cyclical or repetitive element in the very fabric of God's story.
In light of this observation, I am anticipating a great move of God similar, or perhaps even eclipsing the events of Pentecost. While this has been a much-debated subject, there are scriptures supporting such a move of God, and complementing my expectation of a repeating cycle of outpouring. "Harvest" (a cyclical event) is one of the main metaphors describing the end of the age and I am believing the Lord's love and power will bring a "latter rain" harvest to this world, culminating what He began nearly 2000 years ago. [see Daniel 12:3].
Anticipating an event inspires us to prepare for it. If indeed, a "latter rain flood/harvest" is impending and the Holy Spirit is seeking wise vessels through whom to pour Himself, our expectation will lead to preparation, purification, and passionate prayer. So be a vessel ready to shine in this world of darkness. We're surely entering a season which we barely understand, just as the Apostles in the 1st century; nevertheless, in faith, we can be expectant and prepared for it.
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[worthy_plugins_devotion_single_body]A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.