Micah 4:8;5:2 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
There are many who are not aware of the very deep significance of Bethlehem,Yeshua’s (Jesus’) birthplace. Everyone knows that Bethlehem was a place where shepherds grazed their sheep, and where the Messiah was to be born, but do not realize that it was a town designated as the birthing place for lambs which were used for the Passover sacrifice. The Scriptures give significant details about this little town lying slightly south of Jerusalem.
In Micah 4:8 we read about the “watchtower of the flock”, or in Hebrew, “Migdal Edar.” According to the “Life and Times of Jesus the Messiah”, by Alfred Edersheim, a Jewish believer in the late 1800’s, Migdal Edar was the location where the Messiah was to be revealed. This watchtower stood as a place of protection for the city from approaching enemies, but it was also utilized by shepherds to watch over the specific flocks from which sacrificial Passover lambs were taken.
The shepherds who were tending these particular flocks were no ordinary shepherds. They were specifically trained by the Rabbis for a holy task. They had to insure that, as much as possible, every lamb was free of any blemish or injury, in order to be used for the Passover sacrifice. Since they were instructed by the Rabbis, they almost certainly knew of those passages in the Targums (Aramaic translations) and the Mishna associating the birth of the Messiah with “Migdal Edar”. For example, Migdal Edar is translated in one of the Targums as “The Anointed One of the Flock of Israel.” It is also written in the Mishna that “He spread his tent beyond Migdal Edar, the place where King Messiah will reveal Himself at the end of days.”
Those shepherds had strong hints of Messiah’s advent in the very town where they lived so that when the angelic host appeared announcing his arrival, they responded immediately and went to worship Him. We too have increasing signs of His soon Second Coming. Are we also prepared to respond? Our readiness to act in faith and worship will show how well we understand the signs of our own times. With so much work to be done, let us stay awake and be inspired by the expectation of his soon arrival – for, just like those shepherds of Bethlehem, we truly were born for such a time as this!
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.