Micah 4:8;5:2 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
There are many who are not aware of the very deep significance of Bethlehem,Yeshua’s (Jesus’) birthplace. Everyone knows that Bethlehem was a place where shepherds grazed their sheep, and where the Messiah was to be born, but do not realize that it was a town designated as the birthing place for lambs which were used for the Passover sacrifice. The Scriptures give significant details about this little town lying slightly south of Jerusalem.
In Micah 4:8 we read about the “watchtower of the flock”, or in Hebrew, “Migdal Edar.” According to the “Life and Times of Jesus the Messiah”, by Alfred Edersheim, a Jewish believer in the late 1800’s, Migdal Edar was the location where the Messiah was to be revealed. This watchtower stood as a place of protection for the city from approaching enemies, but it was also utilized by shepherds to watch over the specific flocks from which sacrificial Passover lambs were taken.
The shepherds who were tending these particular flocks were no ordinary shepherds. They were specifically trained by the Rabbis for a holy task. They had to insure that, as much as possible, every lamb was free of any blemish or injury, in order to be used for the Passover sacrifice. Since they were instructed by the Rabbis, they almost certainly knew of those passages in the Targums (Aramaic translations) and the Mishna associating the birth of the Messiah with “Migdal Edar”. For example, Migdal Edar is translated in one of the Targums as “The Anointed One of the Flock of Israel.” It is also written in the Mishna that “He spread his tent beyond Migdal Edar, the place where King Messiah will reveal Himself at the end of days.”
Those shepherds had strong hints of Messiah’s advent in the very town where they lived so that when the angelic host appeared announcing his arrival, they responded immediately and went to worship Him. We too have increasing signs of His soon Second Coming. Are we also prepared to respond? Our readiness to act in faith and worship will show how well we understand the signs of our own times. With so much work to be done, let us stay awake and be inspired by the expectation of his soon arrival – for, just like those shepherds of Bethlehem, we truly were born for such a time as this!
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[worthy_plugins_devotion_single_body]David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.