Psalms 106:48 Blessed be the LORD, the God of Israel, from everlasting to everlasting! And let all the people say, “Amen!” Praise the LORD!
The word "Amen" (אָמֵן) properly pronounced in Hebrew "ah-mehn", means "so be it" or "may it be so", and also, "Yes, it is true!" Some scholars suggest a connection with the Hebrew word for truth, "emet" (אֶמֶת), because of the two similar root letters, "aleph"(א) and "mem" (מ). Truth ought to be confirmed. At the end of a prayer, saying "Amen" expresses the desire to affirm and confirm what was requested or proclaimed. Leha'ameen, (להאמין) means "to believe, trust or confide in", and all variations of this root (אמן) relate to "emunah" (אמונה): faith, belief, or faithfulness!
Saying "Amen" is no small matter, "...if two of you shall agree (affirm, confirm) on earth as touching anything that they shall ask, it shall be done for them of my Father which is in Heaven". When we pray in the Spirit (according to God's will) and agree together, we confirm our faith and our desire for the thing to be realized, affirmed... to be, or become true. This participation in the will of God expresses our assurance that His Word, His promises, and His love are reliable and trustworthy since He is the "way, the truth, and the life!” Experience faith by praying in the will of God together; and when you hear someone praying His will, say it confidently, "AMEN!!!"
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Tonight begins the Biblical feast of Sukkot (Feast of Tabernacles) throughout the world! Roughly 2500 years ago, there was a special Sukkot celebration in Jerusalem. The people of Israel were exiled and dispersed all across the Babylonian empire. Later, they were given the right to return and start construction on the 2nd temple of Israel. Nehemiah 8 speaks of the special celebration that happened at that time. We read how Ezra taught the people out of the book of the law and how they responded in weeping and repentance before the God of Israel.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
In the early 1700s, the western world including the United States, was being swept under the influence of a philosophical and cultural movement known as the Age of Enlightenment, also called the Age of Reason. At this critical time in history, the First Great Awakening was birthed by the Lord in the American colonies of the “New World”. Led by preachers such as Jonathan Edwards and George Whitfield, a spiritual renewal took place which became a unifiying cultural foundation for the American Revolutionary War, which began in the late 1770s.
For those who have been following us, we have been ‘re-deployed’ to the United States at this pivotal moment in history. For those who know me personally, my heart is for revival and for preparing the Bride of Messiah to meet her Creator.
The high priest of Ancient Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root, and describes someone who has taken a vow to be separated from the world.
One of the more beautiful ceremonies of the Jewish faith is called “Tashlich”. Tashlich means to cast away. Every year between Rosh haShana and Yom Kippur, Jewish people around the world journey to a nearby river or stream and cast in bread crumbs as they confess their sins. As the bread crumbs are swept downstream soon to be out of sight, so they believe God will sweep away their sins.
Amazingly another year has passed and tomorrow night begins the feast of Yom Turah -- or Rosh Ha Shannah -- the Feast of Trumpets.