1 Chronicles 12:2 armed with bows, using both the right hand and the left in hurling stones and shooting arrows with the bow. They were of Benjamin, Saul’s brethren
Hebrews 11:33-34 who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.
As we continue our study of the men who followed David, another characteristic was their ability to war. They learned how to battle with both the right hand and the left hand for hurling stones. If you have ever thrown a ball, you know that you can aim effectively with your dominant hand — but try it with the opposite hand — it’s far more difficult to throw accurately. But the men that followed David learned to throw with both arms effectively! It must have taken months of training to develop such skill.
We also learn to war, not in the flesh, but in the Spirit. And we too must train to use our spiritual weapons, and to use them accurately. The word of God is a sharp sword when used with skill and spiritual authority, and the right scripture for a situation can bring tremendous healing and deliverance; but we must know the word and walk in the spirit to be able to use it in warfare.
Furthermore, every serious intercessor knows he must learn to concentrate his mind and will intently for battling in prayer. For his aim to be accurate and penetrating he must overcome the tendency to wander in his thoughts and lose focus on the issue at hand. To be effective warriors we need to train our minds and wills to concentrate so that our prayers become like lasers for breaking through in the spirit.
In this day and age, Yeshua (Jesus) is calling us to spiritual battle, and our training is critical for success and victory. We must know the word and use it skillfully, and we must learn to concentrate in prayer for the spiritual objectives to which we are called. The Lord will equip us as we ask and seek Him for it, and do our homework. Let’s be inspired by David’s mighty men, training diligently to take aim in our battle with the powers of darkness!
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The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.