1 Timothy 6:6-10 But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Last week, it was reported that in Pompeii they discovered in the ruins a 'fast-food' eatery! It was the first time that a 'hot-food-drink' eatery --- known as a thermopolium -- was completely unearthed. Apparently, Romans loved to eat out!
Pompeii was a flourishing city in Southern Italy until 79 AD. Suddenly, for two days Mt. Vesuvius erupted and completely destroyed Pompeii in all its pomp. The city was covered in meters of ash and pumice for 1700 years until it was accidentally discovered in 1748. When archaeologists began excavations in 1910 they uncovered a petrified woman clutching some of the finest jewelry ever recovered from the ancient world. She was apparently attempting to flee the doomed city, and in her haste, holding desperately onto her valuable possessions –- she lost her life.
During its time Pompeii was a magnificent city, yet its destiny was destruction by a nearby volcano –- and so it is with our world today. There's so much beauty on our planet earth –- yet its destiny is certain! The day is soon coming when it's elements will be destroyed with fire, the earth and everything in it, laid bare, [2 Peter 3:10] –- and our earthly possessions will not come with us into glory, (only what we have done with them).
As the Apostle Paul said, we came into this world with nothing – and when we leave this world, we take nothing with us. We can make the mistake of holding too dearly onto our earthly possessions, making them our "treasure", (rather than storing treasure where moth and rust do not corrode etc.) – but this is a costly error, as illustrated by our "petrified lady". Instead, let's remind ourselves that we are stewards of God's possessions, responsible to use them with His interests in mind, to further His Kingdom with the things He has entrusted to us.
With so much work to be done, let's never allow our earthly possessions to petrify us with greed or fear thus preventing the eternal work we were preordained for, and stealing our eternal rewards.
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.