1 Timothy 6:6-10 But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Last week, it was reported that in Pompeii they discovered in the ruins a 'fast-food' eatery! It was the first time that a 'hot-food-drink' eatery --- known as a thermopolium -- was completely unearthed. Apparently, Romans loved to eat out!
Pompeii was a flourishing city in Southern Italy until 79 AD. Suddenly, for two days Mt. Vesuvius erupted and completely destroyed Pompeii in all its pomp. The city was covered in meters of ash and pumice for 1700 years until it was accidentally discovered in 1748. When archaeologists began excavations in 1910 they uncovered a petrified woman clutching some of the finest jewelry ever recovered from the ancient world. She was apparently attempting to flee the doomed city, and in her haste, holding desperately onto her valuable possessions –- she lost her life.
During its time Pompeii was a magnificent city, yet its destiny was destruction by a nearby volcano –- and so it is with our world today. There's so much beauty on our planet earth –- yet its destiny is certain! The day is soon coming when it's elements will be destroyed with fire, the earth and everything in it, laid bare, [2 Peter 3:10] –- and our earthly possessions will not come with us into glory, (only what we have done with them).
As the Apostle Paul said, we came into this world with nothing – and when we leave this world, we take nothing with us. We can make the mistake of holding too dearly onto our earthly possessions, making them our "treasure", (rather than storing treasure where moth and rust do not corrode etc.) – but this is a costly error, as illustrated by our "petrified lady". Instead, let's remind ourselves that we are stewards of God's possessions, responsible to use them with His interests in mind, to further His Kingdom with the things He has entrusted to us.
With so much work to be done, let's never allow our earthly possessions to petrify us with greed or fear thus preventing the eternal work we were preordained for, and stealing our eternal rewards.
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.