Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord. According to their teaching he will do this by fighting God’s wars against “Edom”, which is collectively understood as the enemies of Israel in the time preceding the restoration of the Messianic Kingdom by Mashiach “Ben David” . This preparation is known as Ikvot Mashiach – the Footsteps of Messiah. Their expectation was that the entire world would be thus readied for the arrival of Mashiach Ben David, the glorious King.
Messianic and Christian believers understand that Yeshua of Nazareth (Jesus) fulfilled the Old Testament prophecies of Mashiach Ben Yosef in His first coming, and we anxiously await His return to fulfill the role of Mashiach Ben David. During this long interval, we who know Mashiach “Ben Yosef”, the Suffering Servant, Yeshua, (Jesus) also “walk in His footsteps”, preparing the world for His return.
This “walk” also engages us in a war. “Edom” represents the earthly man, the man of flesh, an enemy against whom we struggle daily, facing many battles and obstacles as we prepare ourselves and our brethren in holy living for our expected Bridegroom’s arrival. Walking in His Footsteps means living a life of expectant preparation, and calling others to this walk as we preach the gospel of the coming Kingdom to all the nations.
Let us follow faithfully in His footsteps, fighting in the spirit, the battle with “Edom”, our sinful nature, and winning souls through holy living and sharing the gospel of salvation at every opportunity.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.