1 Corinthians 10:5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.
Numbers 14:21-24 but truly, as I live, all the earth shall be filled with the glory of the Lord-- because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it. But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.
In this NT passage Paul distinguishes the multitudes of Israelites who never entered the Promised Land, in that they never apprehended the destiny which God intended for them, but, instead, perished in the wilderness. The only adults that entered the Promised Land were Joshua and Caleb. What distinguished Joshua and Caleb? A "different spirit".
It is astounding to realize that so many failed to apprehend this spirit, and Paul makes it clear that this example has the most serious implications for New Testament believers. The spirit of whole-hearted commitment, apparently rare as the finest rubies, receives the inheritance, the rich rewards of the "Promised Land". What this "Promised Land" may be for those who are as faithful in the present age, we may wonder. But be assured it will flow with "Milk and Honey" just as the Land of Israel did in those ancient days, (and is again experiencing today!) Following God "with all that we had" will qualify us for the greatest eternal rewards.
The great test for Joshua and Caleb involved the godly courage to face massive giants in battle. They had learned and believed in the miraculous power of God to deliver, protect, and provide for His chosen. And Caleb, because of his great faith, was able to maintain his youthfulness even at the age of 85. (Joshua 14:10-12)
So, while these are days of tremendous testing, we have the finest examples to follow: Joshua and Caleb, whose spirit was different, whose hearts were whole, and whose faith was built on the witness of God's repeated demonstration of His miraculous power. They knew they could afford to trust YHVH with all they had, and we can too. The Promised Land is waiting for those who will.
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.