1 Corinthians 10:5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.
Numbers 14:21-24 but truly, as I live, all the earth shall be filled with the glory of the Lord-- because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it. But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.
In this NT passage Paul distinguishes the multitudes of Israelites who never entered the Promised Land, in that they never apprehended the destiny which God intended for them, but, instead, perished in the wilderness. The only adults that entered the Promised Land were Joshua and Caleb. What distinguished Joshua and Caleb? A "different spirit".
It is astounding to realize that so many failed to apprehend this spirit, and Paul makes it clear that this example has the most serious implications for New Testament believers. The spirit of whole-hearted commitment, apparently rare as the finest rubies, receives the inheritance, the rich rewards of the "Promised Land". What this "Promised Land" may be for those who are as faithful in the present age, we may wonder. But be assured it will flow with "Milk and Honey" just as the Land of Israel did in those ancient days, (and is again experiencing today!) Following God "with all that we had" will qualify us for the greatest eternal rewards.
The great test for Joshua and Caleb involved the godly courage to face massive giants in battle. They had learned and believed in the miraculous power of God to deliver, protect, and provide for His chosen. And Caleb, because of his great faith, was able to maintain his youthfulness even at the age of 85. (Joshua 14:10-12)
So, while these are days of tremendous testing, we have the finest examples to follow: Joshua and Caleb, whose spirit was different, whose hearts were whole, and whose faith was built on the witness of God's repeated demonstration of His miraculous power. They knew they could afford to trust YHVH with all they had, and we can too. The Promised Land is waiting for those who will.
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.