1 Corinthians 10:5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.
Numbers 14:21-24 but truly, as I live, all the earth shall be filled with the glory of the Lord-- because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it. But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.
In this NT passage Paul distinguishes the multitudes of Israelites who never entered the Promised Land, in that they never apprehended the destiny which God intended for them, but, instead, perished in the wilderness. The only adults that entered the Promised Land were Joshua and Caleb. What distinguished Joshua and Caleb? A "different spirit".
It is astounding to realize that so many failed to apprehend this spirit, and Paul makes it clear that this example has the most serious implications for New Testament believers. The spirit of whole-hearted commitment, apparently rare as the finest rubies, receives the inheritance, the rich rewards of the "Promised Land". What this "Promised Land" may be for those who are as faithful in the present age, we may wonder. But be assured it will flow with "Milk and Honey" just as the Land of Israel did in those ancient days, (and is again experiencing today!) Following God "with all that we had" will qualify us for the greatest eternal rewards.
The great test for Joshua and Caleb involved the godly courage to face massive giants in battle. They had learned and believed in the miraculous power of God to deliver, protect, and provide for His chosen. And Caleb, because of his great faith, was able to maintain his youthfulness even at the age of 85. (Joshua 14:10-12)
So, while these are days of tremendous testing, we have the finest examples to follow: Joshua and Caleb, whose spirit was different, whose hearts were whole, and whose faith was built on the witness of God's repeated demonstration of His miraculous power. They knew they could afford to trust YHVH with all they had, and we can too. The Promised Land is waiting for those who will.
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.