1 Corinthians 10:5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.
Numbers 14:21-24 but truly, as I live, all the earth shall be filled with the glory of the Lord-- because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it. But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.
In this NT passage Paul distinguishes the multitudes of Israelites who never entered the Promised Land, in that they never apprehended the destiny which God intended for them, but, instead, perished in the wilderness. The only adults that entered the Promised Land were Joshua and Caleb. What distinguished Joshua and Caleb? A "different spirit".
It is astounding to realize that so many failed to apprehend this spirit, and Paul makes it clear that this example has the most serious implications for New Testament believers. The spirit of whole-hearted commitment, apparently rare as the finest rubies, receives the inheritance, the rich rewards of the "Promised Land". What this "Promised Land" may be for those who are as faithful in the present age, we may wonder. But be assured it will flow with "Milk and Honey" just as the Land of Israel did in those ancient days, (and is again experiencing today!) Following God "with all that we had" will qualify us for the greatest eternal rewards.
The great test for Joshua and Caleb involved the godly courage to face massive giants in battle. They had learned and believed in the miraculous power of God to deliver, protect, and provide for His chosen. And Caleb, because of his great faith, was able to maintain his youthfulness even at the age of 85. (Joshua 14:10-12)
So, while these are days of tremendous testing, we have the finest examples to follow: Joshua and Caleb, whose spirit was different, whose hearts were whole, and whose faith was built on the witness of God's repeated demonstration of His miraculous power. They knew they could afford to trust YHVH with all they had, and we can too. The Promised Land is waiting for those who will.
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.