Isaiah 53:8-9 He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. And they made His grave with the wicked– But with the rich at His deaths [plural in the Hebrew], Because He had done no violence, Nor was any deceit in His mouth.
Acts 3:15 and killed the Prince of life [in Hebrew, lives], whom God raised from the dead, of which we are witnesses.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
I like to look at this passage as a reminder that Yeshua suffered death for me, personally, but also for every one else who would believe in Him. Since we all died with Him on the cross as He died to sin, it could be said that He suffered many deaths for all those He loved.
Tracing the parallel to the Acts passage we can understand why it says there that He was the “Prince of Lives”. The phrase is “sar ha-chaim” in the Brit Hadashah (Hebrew New Testament), indicating a plurality of life. In His suffering of deaths, He became the Prince of lives! How many lives did He save? How many kinds of life? We’ll find out someday….maybe.
Yeshua’s death was complete; a finished work of comprehensive grace; totally effective and absolutely personal. His resurrection was equally full, final and personal — through Him we died to sin, and need no longer walk in it; and through Him we live to God, and can walk in newness of life, abundant life — for He truly is the Prince of Life!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Writing to the Corinthian Church, Paul illustrates his exhortation using the metaphors of running a race and fighting a boxing match. Victory is achieved by bringing your body into submission to the will of God.
A young couple was visiting a renown jewelry store in New York City. They browsed through cases of magnificent diamonds with their gleaming yellow light along with many other splendid precious stones. Among those beautiful stones, one in particular caught his wife's eye.
When I first gave my life to the Lord, like many of us, I had no idea what I was getting myself into. If God would have shown me, at that time, all the things that would have to change about me, I think I would have gone running for dear life!
During his first year of graduate study at the University of California at Berkeley, George B. Dantzig arrived late for a statistics class. He saw two problems on the blackboard. Assuming they were homework, he copied them and a few days later turned in his solutions. One Sunday morning six weeks afterward, the professor appeared at Dantzig's door, waving a manuscript. It turned out that the professor had merely written two examples of unsolvable problems on the blackboard. The manuscript was Dantzig's work readied for publication. George Dantzig later became known as the father of linear programming.
One of the most fascinating sites to visit in Washington D.C. is the Tomb of the Unknown Soldier in Arlington National Cemetery. For 24 hours a day, 365 days a year, a platoon of 30 honor guards protects the tomb through rain, snow and even hurricanes! It's been guarded every minute of every day since 1937.
During World War I, in the winter of 1914, on the battlefields of Flanders, one of the most unusual events in history took place. The Germans had been in a fierce battle with the British and French. Both sides were dug in, safe in muddy man-made trenches six to eight feet deep that seemed to stretch forever… but it was Christmas, and what happened next was astonishing, writes Stanley Weintraub, author of the book, Silent Night: The Story of the World War I Christmas Truce.
A foreign soldier was brought before his commanding officer and accused of communicating with the enemy. He had been seen emerging from an area where their troops were known to patrol. The poor man summed up his defense in a few words, stating that he had slipped away to spend an hour alone in prayer. "Have you been in the habit of spending an hour in private prayer?" demanded the officer. "Yes, Sir," he replied. "Well" said his commander, "never in your life have you been in more need of prayer than right now. Kneel down and pray aloud so that we all may hear you."