Deut. 26:8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm (z’roah), and with great terribleness, and with signs, and with wonders: The Lord is the same yesterday, today and forever.
Right now, around the world, many are celebrating the holiday of Pesach (Passover) reminding us of the time that the Lord led His people out of slavery in Egypt.
As it applies to us today, there is a spiritual Egypt from which we all need deliverance. The spiritual Egypt symbolizes worldliness, carnality and spiritual bondage and the Lord wants to redeem us from those with His outstretched arm. He wants to lead us out of the burdens of this world and bring us into a place of freedom in Him!
In Hebrew, the word for arm is “z’roah”. His z’roah is a picture of His might and His strength and His z’roah is mighty and able to bring us out of any bondage that hinders our spiritual walk. When the z’roah of the Lord led Israel out of Egypt He displayed great signs and wonders and He is more that able to do the same for us today.
Be encouraged! Whatever situation we may be in, whatever bondage has us enslaved, the z’roah of the Lord desires to display great signs and wonders in our lives and lead us out of our Egypt! Let’ give our all to Him again and be FREE at last!
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[worthy_plugins_devotion_single_body]The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.