1 Kings 18:36-39 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” 38 Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.”
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.
Cherith was the place where God stripped away distractions, where Elijah learned to depend not on crowds or acclaim, but on the Lord’s daily provision. Like Elijah, God brings us to Cherith to prepare our hearts, to cut away what hinders His power, and to renew our covenant loyalty. Revival begins when God’s people allow Him to do this hidden work making us ready for His fire.
But Cherith is not the end of the journey. God calls His servants from the brook to Mount Carmel (הַר הַכַּרְמֶל)—the mount of decision, where revival breaks forth. Carmel, once a fruitful place, had become barren through compromise and Baal worship. Yet God chose that very place to send His fire. On Carmel, Elijah called for the fire — and God answered. The fire fell, not just for spectacle, but to burn away idolatry, to awaken a nation, and to turn hearts back to Himself: “Answer me, O Lord, answer me, so these people will know that You, O Lord, are God, and that You have turned their hearts back again.” (1 Kings 18:37). The fire of revival always falls where hearts are ready to return to God.
And the fire was not the end. Revival fire makes way for the rain. After the fire came the Geshem (גֶּשֶׁם)—the rain of restoration, the outpouring that brings life to dry ground. Elijah’s prayer brought the rain that broke the drought and healed the land. This is God’s pattern: first He sends the fire to purify; then comes the rain to restore. It is the same pattern we see in Yeshua (Jesus) — the judgment for sin at the Cross, then the outpouring of the Holy Spirit (Acts 2:16-19; Joel 2:28) to bring life, power, and true fruitfulness. Revival is the fire that prepares the way for God’s rain of blessing on a thirsty world.
So rise up, beloved! Don’t shrink back from Cherith’s pruning, don’t hesitate on Carmel’s heights, and don’t stop watching the skies for God’s rain. Now is the time to yield your heart fully—to be the one through whom His fire can fall and His rain can pour. Let your life be the spark that ignites a generation, the vessel God uses to awaken the dry bones of a nation. The God who answered Elijah with fire and rain is the same yesterday, today, and forever. He is ready to move again—are you ready to be part of His revival? Surrender now. Cry out now. The hour is at hand!
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[worthy_plugins_devotion_single_body]Junk mail -- those annoying letters that fill your mail box. Along with the junk comes the delightful bills, and renewal notices. Of course the junk, we can just throw away, the bills, unfortunately can't be ignored, but the renewal notices, those we're thankful to see. Without them, we'd likely forget that we need to renew our licenses, our credit cards, membership cards, whatever else.
A story is told of Napoleon Bonaparte. As he was busy conquering Europe in the 1800's during one of his military campaigns, Napoleon accidentally let the bridle of his horse slip while he was looking through some papers. The horse reared itself and the Emperor lost his balance. One corporal quickly leaped forward and caught the bridle just in the nick of time, bringing the horse under control and saving Napoleon from what might have been serious injury or even death. Napoleon saluted the corporal and said, "Thank you, Captain!" "Of what company, Sire?" asked the corporal. "Of my guards," replied Napoleon.
It ought to be obvious to all of us believers that we are in a spiritual war that is taking place all over the earth -- and that we are called to fight in this battle. In the world's armies, soldiers are not sent into battle before receiving many months of serious training. They need to get physically in shape first and then to learn how to handle different wartime situations and tactics of the enemy.
Yeshua (Jesus) asked this man "Do you want to be made well?" Of course he did! Wouldn't you? Why did Jesus ask a question like this when its answer was so clearly obvious? It seems the Lord wanted to hear him verbalize his need.
When Elijah went up to to heaven, Elisha took up his mantle and walked in the power of Elijah. The Hebrew word for mantle is "aderet". It's root word is "adir", which means excellent, gallant, glorious, mighty, noble and worthy! Elijah was a man with these qualities. The mantle that Elisha received from Elijah meant a calling which was powerful. Elisha had earned it. When the two first met, Elisha had slaughtered the oxen he was plowing with, and burned them on the wood of their yoke as an offering. Then he followed and served the prophet until the day Elijah was taken miraculously to Heaven.
One of the paradoxes of our walk is that God’s gifts often require work on our part. After He delivered the Israelites from the Egyptians, the Lord led them to the Promised land and told them He was going to "give" it to them. It wasn't long before they realized, however, that they were going to have to fight battles and overcome fortified cities in order to inhabit the land. God did promise that they would not have to fight the battles on their own, but even with this divine advantage the Israelites themselves would be required to destroy their enemies – they would still need to fight.
A good pastor friend of ours told us that his congregation was experiencing some hardships and division. How often does this happen among us? It breaks my heart -- and I believe the Lord weeps over this too.