Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all of Egypt with only the Pharoah (“god on earth”) as his Lord. Could there be a transformation more sudden, astounding, and dramatic! So it was for Yeshua (Jesus) as He fulfilled the identity of Mashiach ben Yosef, suffering to death for our sins, but then, on one day, supernaturally resurrected and now seated at the right hand of the Father (God in Heaven). Such an amazing parallel!
Now we need to come fully to this realization: that the moment we came to faith in Yeshua, the Father instantly and supernaturally delivered us from the kingdom of darkness into the Kingdom of the Son He loves. In one moment, we were regenerated as sons and daughters of the Most High and spiritually seated with Him in heavenly places. Even as we remain in our flesh awaiting our incorruptible bodies, our Spirit has been born into a Holy Family and a Royal Priesthood.
So, we are called to be overcomers, to war and to win, and to exercise authority in Yeshua’s name…
…but are you still “in the pit”? Then please take this realization to heart: the resurrection life of Yeshua remains within you, enabling you to endure. And that, too is a kind of victory. As you submit to His discipline in faith, your day will come to exercise greater authority in His Name, just as it did for Joseph. He patiently endured his trial of faith and was raised up, so you also can, through Yeshua’s indwelling Presence, arrive at a new day of release and victory…maybe tomorrow, maybe even today! Amen.
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.