Joshua 5:10-12 Now the children of Israel camped in Gilgal, and kept the Passover on the fourteenth day of the month at twilight on the plains of Jericho. 11 And they ate of the produce of the land on the day after the Passover, unleavened bread and parched grain, on the very same day. 12 Then the manna ceased on the day after they had eaten the produce of the land; and the children of Israel no longer had manna, but they ate the food of the land of Canaan that year.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
They were no longer wanderers sustained by miracles in the wilderness; they were now a people stepping into promise. Yet God would not allow them to move forward without first grounding them in gratitude. The Passover reminded them that everything ahead was built on what He had already accomplished. Then something remarkable happened — the manna stopped. For forty years, heaven had fed them daily. Every morning, provision appeared on the ground– supernatural, consistent, and sustaining. But the moment they ate from the produce of the land, the manna ceased. Wilderness provision ended because promise provision had begun.
God was shifting how they lived. The same God who had provided miraculously in the wilderness was now providing through the land itself. The season had changed, and what once sustained them was no longer needed because something greater had been given. When the promise begins, wilderness provision ends. This is a critical truth for people entering revival. We must not cling to old forms of provision when God is leading us into new dimensions of fulfillment. The manna was never the destination — it was the means to reach it. Holding onto yesterday’s provision can keep us from fully embracing today’s promise.
God was not removing provision — He was upgrading it. The land required participation, stewardship, and maturity. It was no longer about gathering what fell; it was about possessing what had been given. The same God was providing, but in a different way, aligned with their new season. Revival carries this same transition. There are moments when God shifts His people from survival into stewardship, from daily rescue into sustained inheritance, and that transition must be anchored in worship and gratitude, or we will misunderstand what He is doing.
Beloved, do not rush past the place of remembrance. Before you step into greater promise, return to the Lamb and honor what God has already done. Let gratitude anchor your heart as God shifts you into new seasons of provision. If something familiar begins to cease, do not fear — it may be the sign that promise has begun. Revival will be carried by those who recognize the season they are in, release what was for the wilderness, and embrace what God is now providing. The God who sustained you before is now leading you into fullness — step into it with worship, and you will walk in everything He has prepared.
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[worthy_plugins_devotion_single_body]The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].