Col 3:16 Let the word of Christ 1 dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace 2 in your hearts to God.
We covered a recent survey in Gallup concerning the spiritual condition of the United States. The pollster noted that there was a decline in the belief in God, but more important to note was the fact there were steeper drops in church attendance and church membership which reminded me of a story.
A disgruntled church-goer wrote a letter to the editor of a newspaper and complained: "I've gone to church for thirty years now, and in that time I have heard something like three-thousand sermons. But for the life of me, I can't remember a single one of them. I think I'm wasting my time and the Pastors are wasting theirs by giving sermons at all."
This began a major controversy which went on for weeks until someone wrote in this reply:
"I've been married for thirty years now. In that time my wife has cooked some three thousand meals. For the life of me, I cannot recall the entire menu for a single one of those meals. But I do know this ... they all nourished me and gave me the strength I needed to do my work...”
Hmmm. So true. We need our spiritual nourishment to be able to do the work of the Lord effectively! Corporate worship, fellowship with our brothers and sisters and Godly counsel are a great means to get it!
God does not want us to isolate ourselves! He wants us to be in consistent fellowship with like-minded believers, teaching and exhorting one another, singing psalms and spiritual hymns together! Let us not forsake the assembling of ourselves together (Heb.10:25)!
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.