2 Timothy 2:3-4 You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.
In Hebrew, the word for hardness is “kosher”. Interestingly enough, the word “kosher” also means “fitness”, as from a workout in the gym. Yes — it’s a workout to serve the Lord in this world — but God has called us to it!
These days, many people are working out intensely to beautify and strengthen their bodies. A lot of them are obsessed with appearance and youthfulness. It has virtually become a religion to be beautiful and/or “ripped”, and people are willing to make serious sacrifices for the sake of their bodily condition.
Believers are called to a different kind of “workout” which can be equally or even more intense. Our “obsession” isn’t with our bodies, but with our spirit. It is easy and “natural” to become caught up in the affairs of this life, even to adopt the worldly obsession with physical appearance. Yet our “workout” calls us to minimize the attention we give to worldly affairs, and to endure the hardness of spiritual warfare and service.
Are we aware of the reality of the eternal life which belongs to us, and of ALL its implications? Our life in this world is incredibly short, yet filled with tremendous opportunity for the Lord and our place in the world to come. If we want to please Him, (and we ought to think about why we would), we will make the most of our time, and work out with the greatest spiritual energy possible. That will involve saying no to worldly priorities and concentrating on spiritual ones.
If we have been chosen to be soldiers for God’s great army this is no small thing! We will increasingly disentangle ourselves from prioritizing worldly pursuits, and be seeking first the things of the Kingdom of Heaven. When we do that we have two promises: earthly provision for all of our needs [Matthew 6:23], and treasure in Heaven [Luke 18:22]. Let’s get free from the cares of this life and get focused on eternal blessings!
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There is an important lesson here and in other places of God's Word, namely that humility and gladness go together. What do the humble and the joyous have in common? They both look up. The humble are those who don't look down on anyone. The truly humble look up all the time. They have to look up, because their eyes are on God, and He's above them. The joyous are always looking up as well, otherwise they wouldn't be rejoicing. The joyous are believing the Good News, so they rejoice!
Picture this — you come home from a long day of work — you walk into your living room — plop down on your couch in exhaustion — and there in the corner of the room — your eyes are drawn to something moving — it’s a rattlesnake! Do you say to yourself, “Oh, I’m too tired to worry about that now, I’ll deal with it later?” Of course not! You’d jump up right away, find a bat or something of the like, alert your family, call the neighbors, call 911, call the fire department and who knows what else! It’s a life-threatening situation!
Have you ever heard of the Valley of Elah? It's the valley near Bet Shemesh where David defeated Goliath, yet this historic battlefield is virtually untouched in Israel. During the rainy season a brook runs through the midst of the valley, however it dries up during the summer. This brook is very likely the one from which David chose his five smooth stones – one of which was used to kill Goliath. Yet, this historic place has no landmarks, no churches – people drive past it all the time unaware of it's biblical or historic significance.
After the Civil War, Robert E. Lee visited a Kentucky lady who took him to the remains of a once beautiful old tree in front of her house. There she bitterly cried that its limbs and trunk had been destroyed by Federal artillery fire. She looked to Lee for a word condemning the North or at least sympathizing with her loss. After a brief silence, Lee said, "Cut it down, my dear Madam, and forget it."
The Book of Daniel prophesied in this passage, that the Messiah will come and be cut off, and then the city of Jerusalem and the sanctuary (the temple) will be destroyed. The city of Jerusalem was destroyed by the Roman army led by Titus in 70 AD.
The Greek word 'aphesis' means forgiveness. But in this particular verse it’s translated as both deliverance and liberty. Isn’t it interesting that deliverance and liberty are directly tied together with forgiveness?
Joshua son of Nun had been commissioned by Moses to bring Israel into the Promised Land. He was a leader and a general. Having spied out the land and returned with the other 11 spies, he was fully aware of the impending battle and the ferocity of the enemy.There were giants in the land. Having miraculously crossed over the Jordan with all the people and 40,000 armed soldiers, Joshua sensed deeply his responsibility to protect and lead Israel to victory and the inheritance God had promised them.