Colossians 3:13-14 Bear with each other, and forgiving each other, if any man has a complaint against anyone: even as Christ forgave you, so you also must do. But above all these things put on love (agape), which is the bond of perfection.
After the Civil War, Robert E. Lee visited a Kentucky lady who took him to the remains of a once beautiful old tree in front of her house. There she bitterly cried that its limbs and trunk had been destroyed by Federal artillery fire. She looked to Lee for a word condemning the North or at least sympathizing with her loss. After a brief silence, Lee said, "Cut it down, my dear Madam, and forget it."
The enemy is constantly attacking the body of Messiah. Some of his most effective tactics are anger, bitterness, and unforgiveness, which are often based on real, sometimes deep, wounds we have received from others in the faith. Paul wrote that we should not be ignorant of the enemy's schemes (2 Cor. 2:11), that bitterness, resentment, and unforgiveness give him an opportunity to quench the Holy Spirit and destroy our fellowship with God and one another. So the apostle urged forbearance, forgiveness, and above all else, the kind of love which Yeshua (Jesus) showed to us; a love which covered our sins against Him, forgiving and restoring relationship. This is not a love which is natural to us. Our nature is to hold on to offenses, to desire justice, recompense, or even revenge. Do we realize that the love we need to truly forgive is from another Source?
The beautiful old tree in the woman's front yard might symbolize something very dear, beloved and precious in your life....something which was terribly damaged by an enemy you feel justified to hate.
Whatever is left of that "tree" in your life or in your memory is a constant temptation to nurture hate and unforgiveness. Is this how you want to live? Will this "tree" become a memorial unto hatred and revenge, or hardness of heart and a never-ending cry for "justice"? If so, you will find yourself bound to that tree, as if you were chained to it. General Lee's words apply here: "Cut it down, my dear Madam, and forget it." "Vengeance is Mine, says the Lord, I will repay." So, not only can you afford to forgive and leave justice in His hands, but the freedom and joy of loving the way God loves, will also be yours.
Yeshua (Jesus) has forgiven us. We should forgive others as we've been forgiven. Let's cut down the battered trees in our lives, choose forgiveness, in the Spirit of Jesus, and put on (agape) love.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.
The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.