Daniel 9:26 And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined.
The Book of Daniel prophesied in this passage, that the Messiah will come and be cut off, and then the city of Jerusalem and the sanctuary (the temple) will be destroyed. The city of Jerusalem was destroyed by the Roman army led by Titus in 70 AD. Consequently the Messiah of Israel, whoever he is, had to have come before the year 70 AD. There is only one person whose identity and life perfectly fits the description and timing contained in this prophecy; no one else even comes close. This same Messiah was to be born in Bethlehem (Micah 5:2), ride a donkey into Jerusalem (Zechariah 9:9) and die for the sins of the world (Isaiah 53). He fulfilled at least 100 other prophecies at His first coming. He is Yeshua (Jesus) of Nazareth.
But for nearly 2,000 years most of Yeshua's own Jewish people have been searching and waiting in vain for their Messiah, blind to His true identity and first appearing.
Now we who do know Him might look with condescension on our Jewish neighbors, but we ought to be careful that we're not making the same mistake in a way; waiting for a fulfillment or a promise that has already come, and missing it because of blindness, jealousy, worldliness or pride. Yeshua is our fulfillment in life; having received Him and known Him, have we still missed that reality?
Don't forget to center your life and your hope on Him. He is the Way, the Truth, and the LIFE! With so much work to be done, let's make sure our lives are centered!
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Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.