Isaiah 29:13-14 Therefore the Lord said: “Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, Therefore, behold, I will again do a marvelous work among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.”
An ancient story is told of a King of Spain who was to visit a poor country village. Upon hearing of his plan to visit them, the people seemed excited to offer a great celebration that would show their adoration and love for their king. But the villagers didn’t have much to offer.
In the midst of their quandary someone proposed that, since so many villagers made their own wines, they might each choose his best wine, and combine them in a barrel to present to the king as a gift from the village. So they did, each wine-maker bringing a flagon with which to fill the barrel. Then, they anxiously awaited the arrival of their sovereign.
When the King arrived, he was ceremoniously presented with a silver cup and invited to draw wine from the barrel. As he filled his silver chalice, he was surprised when he tasted only water. Where was the wine? Each villager had reasoned, “I’ll withhold my best wine and give water. There will be so many cups of excellent wine poured into the barrel that mine will never be missed.”
Here was a town full of people whose private greed completely overcame their public enthusiasm. The indictment of Isaiah the prophet suited them perfectly: “these people draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me..”
Yet our God looks at the heart, and He knows well when we are going through the motions of showing love and admiration for him, without any truth or sincerity.
Hypocrisy is a serious offense to our God. He would rather we honestly withhold then pretend to be generous. How often do we act publicly to be seen by men in a certain light, while in fact, our motive is self-seeking? So God will have to do another marvellous work to expose our hypocrisy, because of His love for us, for He knows when our “wine” is really “water”. But wouldn’t we rather offer our very best wine right from the start?
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[worthy_plugins_devotion_single_body]In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.
D.L. Moody has been influential in my personal life as I study and read about his life and ministry in the 1800’s. I remember reading a story about how D.L. Moody was preparing to lead a revival throughout England to which an elderly pastor protested and said, “Why do we need this ‘Mr. Moody’? He’s uneducated, inexperienced, etc. Who does he think he is anyway? Does he think he has a monopoly on the Holy Spirit?”
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is , by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., ; ]; violence and lies, then and now…
As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.